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Isaiah 7:14. Isaiah 7:14 is a verse in the seventh chapter of the Book of Isaiah in which the prophet Isaiah, addressing king Ahaz of Judah, promises that God will destroy the king's enemies before a child born to an almah is weaned. The Hebrew word עַלְמָה ‘almāh is said by some to mean a "young woman of childbearing age", but it ...
Isaiah 7. The Great Isaiah Scroll, the best preserved of the biblical scrolls found at Qumran from the second century BC, contains all the verses in this chapter. Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet ...
John Goldingay suggests that the citation of Isaiah 7:14 in Matthew 1:23 is a "stock example" of sensus plenior. In this view, the life and ministry of Jesus is considered the revelation of these deeper meanings, such as with Isaiah 53, regardless of the original context of passages quoted in the New Testament.
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was taken ...
The Septuagint translates most occurrences of almah into a generic word neanis (νεᾶνις) meaning 'young woman' however, two occurrences, one in Genesis 24:43 and one in Isaiah 7:14, are translated as parthenos (παρθένος), the basic word associated with virginity in Greek (it is a title of Athena 'The Virgin Goddess') but still ...
Syro-Ephraimite War. The Syro-Ephraimite War was a conflict which took place in the 8th century BC between the Kingdom of Judah and an alliance of Aram-Damascus and the Kingdom of Israel based in Samaria. [1] In 735 BC, kings Rezin of Aram-Damascus and Pekah of Israel, attempted to depose king Ahaz of Judah through an invasion.
Isaiah 7:14 – Matthew 1:22,23 states "The virgin will be with child and will give birth to a son, and they will call him Immanuel" — which means, "God with us". However the Jewish translation of that passage reads "Behold, the young woman is with child and will bear a son and she will call his name Immanuel."
The term Virgin of the Sign or Our Lady of the Sign is a reference to the prophecy of Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel". Such an image is often placed in the apse of the sanctuary of an Orthodox church above the Holy Table (altar).
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