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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [ 1 ] It contains an account of Jesus 's birth in Bethlehem, "its announcement and celebration", [ 2 ] his presentation in the Temple in Jerusalem, and an incident ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Annunciation to the shepherds. This late 15th-century Flemish miniature shows the annunciation to the shepherds. The annunciation to the shepherds is an episode in the Nativity of Jesus described in the Bible in Luke 2, in which angels tell a group of shepherds about the birth of Jesus. It is a common subject of Christian art and of Christmas ...
3. Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, [ 1] where he "inculcates humility ... and points out whom we should invite to our feasts, if we expect spiritual remuneration". [ 2]
Some of the oldest surviving Vetus Latina versions of the Old Testament (or Hebrew Bible, or Tanakh) include the Quedlinburg Itala fragment, a 5th-century manuscript containing parts of 1 Samuel, and the Codex Complutensis I, a 10th-century manuscript containing Old Latin readings of the Book of Ruth, Book of Esther, [2] Book of Tobit, [3] Book of Judith, and 1-2 Maccabees.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition asserted that Luke composed this book as well as the Gospel of Luke. [ 1] This chapter records the events on the day of Pentecost, about 10 days after the ascension of ...
The author is identified as “James, a servant of God and of the Lord Jesus Christ” (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the son of Alphaeus, and James the brother of Jesus ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [26] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [27]