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Leibniz. In Leibniz's works, the argument about the best of all possible worlds appears in the context of his theodicy, a word that he coined by combining the Greek words Theos, 'God', and dikē, 'justice'. [2] Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence ...
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
The Irenaean theodicy is a Christian theodicy (a response to the problem of evil ). It defends the probability of an omnipotent and omnibenevolent (all-powerful and perfectly loving) God in the face of evidence of evil in the world. Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not ...
Summum bonum. Summum bonum is a Latin expression meaning the highest or ultimate good, which was introduced by the Roman philosopher Cicero [ 1][ 2] to denote the fundamental principle on which some system of ethics is based — that is, the aim of actions, which, if consistently pursued, will lead to the best possible life.
The Good Intentions Paving Company has a team of Andy Warhols who grind good-intentioned souls into pavement. "I was only sleeping with my husband's boss to advance his career", says one. [ 29 ] The figurative meaning of the phrase is a big part of the plot too, as several characters offer to help the two protagonists on the Road to Hell, but ...
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell ( Jahannam) for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a ...
In the Judaic worldview, the meaning of life is to elevate the physical world ('Olam HaZeh') and prepare it for the world to come (' Olam HaBa '), the messianic era. This is called Tikkun Olam ("Fixing the World"). Olam HaBa can also mean the spiritual afterlife, and there is debate concerning the eschatological order.
Apeiron is an abstract, void, something that cannot be described according to the Greek pessimistic belief for death. Death indeed meant "nothingless". The dead live like shadows and there is no return to the real world. Everything generated from apeiron must return there according to the principle genesis-decay.