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Tamar #1 – daughter-in-law of Judah, as well as the mother of two of his children, the twins Zerah and Perez. Genesis[ 190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[ 191] Tamar #3 – daughter of David's son Absalom.
Women of Genesis. Women of Genesis is a series of novels begun in 2000 by Orson Scott Card. The novels in this series are centered on the wives of the Biblical Patriarchs of the Book of Genesis. To date three books have been published; fourth and fifth books in the series are currently listed as works in progress on Card's website.
Paul the Apostle and women. Saint Paul in the House of Priscilla and Aquila (17th century): Paul is at left, writing a letter; Priscilla is at right, spinning, and her husband Aquila is in the background; both were tentmakers. The relationship between Paul the Apostle and women is an important element in the theological debate about ...
When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. He healed the woman of fever by touching her hand. She rose and began to wait on him. With this particular healing, something unique occurs. Quite often, after being healed, people left Jesus to go about their renewed lives.
The Woman's Bible is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man. [ 1] By producing the book, Stanton wished to promote a radical liberating theology, one that stressed ...
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t. e. Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed. Individual portraits of various women in ...
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels ' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
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