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Cornelius a Lapide comments on the verse "And, behold, they brought to him ...", writing, "the paralytic man was carried by four bearers. Learn from this to care not only for thine own salvation, but for that of thy neighbours, and that earnestly, as well because charity demands it, as because God often chastises the good as well as the bad ...
The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch. In Matthew's Gospel, it immediately precedes the Parable of the Ten Virgins, which has a similar eschatological theme of being prepared ...
Jesus at the home of Martha and Mary by Tintoretto, 16th century. Jesus at the home of Martha and Mary (also referred to as Christ in the House of Martha and by other variant names) refers to a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
Matthew 10:25. ← 10:24. 10:26 →. Matthew 10:25–27 on Papyrus 110 (3rd/4th century), verso side. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 10:25 is the 25th verse in the tenth chapter of the Gospel of Matthew in the New Testament .
According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel ( Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being lowered from heaven ( Acts 10:11 ). A voice from heaven told Peter to kill and eat, but since the vessel (or ...
t. e. 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV[ 1] The verse is widely used to oppose ordination of women as clergy ...
Both Luke and Mark add, "for a testimony against them". Lapide puts forth three possible reasons for shaking off of the dust: 1) To show their labour in reaching the city, and yet that "it had profited them nothing." 2) To declare even the dust, as impious, because of the unworthy inhabitants, and so "signifying a curse on them", wanting ...
It has ties to “The Ten Commandments” movie from 1956, and it’s a variation of a version commonly associated with Protestants. That’s one of the issues related to religious freedom and ...
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