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The Nativity of Jesus has been a major subject of Christian art since the 4th century. The artistic depictions of the Nativity or birth of Jesus, celebrated at Christmas, are based on the narratives in the Bible, in the Gospels of Matthew and Luke, and further elaborated by written, oral and artistic tradition.
Candlemas. Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22 ...
Media in category "Non-free Christmas images" The following 17 files are in this category, out of 17 total. A. File:A Christmas Carol (1971 film).jpg; B.
A very common display in churches dedicated to Saint Peter. It has also been modernly used as a satanic or anti-Christian symbol. Eye of Horus: Ancient Egyptian religion: The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God)
Little Christmas (Irish: Nollaig na mBan, lit. 'Women's Christmas'), also known as Old Christmas, Green Christmas, or Twelfth Night, [1] is one of the traditional names among Irish Christians and Amish Christians for 6 January, which is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide.
Wikipedia:Public domain image resources. Public domain image resources is a copy of the master Wikipedia page at Meta, which lists a number of sources of public domain images on the Web. Public Domain images should be marked with the Public Domain Mark 1.0.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming the throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world. [9]
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