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William Lane Craig (born August 23, 1949) is an American analytic philosopher, Christian apologist, author, and Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism. [ 2 ] [ 3 ] He is a professor of philosophy at Houston Christian University and at the Talbot School of Theology of Biola University .
Kalam cosmological argument. William Lane Craig (born 1949), who revived the Kalam during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
Reformed epistemology. Sixteenth-century portrait of John Calvin by an unknown artist. In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge ( epistemology) as it applies to religious beliefs. [1] The central proposition of Reformed epistemology is that beliefs can be ...
Classical theism is a theological and philosophical form of theism that conceives of God as the ultimate, transcendent reality, characterized by attributes such as omnipotence, omniscience, and perfect goodness. Rooted in the ancient Greek philosophy of Plato and Aristotle, classical theism presents God as a being who is immutable, impassible ...
The Jesus Seminar was a group of about 50 biblical criticism scholars and 100 laymen founded in 1985 by Robert Funk that originated under the auspices of the Westar Institute. [1] [2] The seminar was very active through the 1980s and 1990s, and into the early 21st century. Members of the Seminar used votes with colored beads to decide their ...
978-1433501159. Reasonable Faith: Christian Truth and Apologetics is a 1994 book by the philosopher William Lane Craig. [1] It began as a set of lectures for Craig's own class on apologetics . In 2008, Craig released the third edition of Reasonable Faith, which featured mild revisions to the previous version.
The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable. [citation needed] See the various controversies over claims of God's omniscience, in particular the ...
Since the Age of Enlightenment, miracles have often needed to be rationalized: C.S. Lewis, Norman Geisler, William Lane Craig, and other 20th-century Christians have argued that miracles are reasonable and plausible. For example, Lewis said that a miracle is something that comes totally out of the blue.
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