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William Lane Craig (born August 23, 1949) is an American analytic philosopher, Christian apologist, author, and Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism. [ 2 ] [ 3 ] He is a professor of philosophy at Houston Christian University and at the Talbot School of Theology of Biola University .
Theodicy. The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of ...
The critics of the theory such as William Lane Craig have argued that it introduces subordinationism into the Godhead. A major issue in the debate is the translation of the Greek term monogenes, translated as 'only begotten'. Those who hold to eternal generation generally argue the word to involve an idea of derivation or begetting, while its ...
Kalam cosmological argument. William Lane Craig (born 1949), who revived the Kalam during the 20th and 21st centuries. The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam (medieval Islamic scholasticism) from which many of its key ideas originated. [1]
Reformed epistemology. Sixteenth-century portrait of John Calvin by an unknown artist. In the philosophy of religion, Reformed epistemology is a school of philosophical thought concerning the nature of knowledge ( epistemology) as it applies to religious beliefs. [1] The central proposition of Reformed epistemology is that beliefs can be ...
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness. This is held as indirect evidence of God ...
The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable. [citation needed] See the various controversies over claims of God's omniscience, in particular the ...
Christian philosopher William Lane Craig has proposed a neo-Apollinarian Christology in which the divine Logos completes the human nature of Christ. Craig says his proposal is tentative and he welcomes critique and interaction from other scholars. [4] Craig also clarifies "what I called a Neo-Apollinarian Christological model" by stating that