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Today’s passage states that Jesus “ is the image of the invisible God,” but this is a different concept in comparison to Genesis 1:26. Jesus is the Son of God (Mark 1:1), and He came to earth with the Father’s authority. Furthermore, Jesus is God (Titus 2:13) and “ the firstborn over all creation. ” “Firstborn” often refers to ...
So God created man in His own image, in the image of God He created him; male and female He created them. (Genesis 1:27, emphasis added) The Hebrew word for “man” in this text is adam (אדם). Depending on context, the word can mean “man,” “mankind,” or the name “Adam.” 3 The sub-categories of humanity are used with different ...
He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him (Colossians 1:15–16, emphasis added).
While the names Jesus or God the Son never appear in Genesis 1, Jesus’ personhood is apparent in God’s use of the plural pronoun us in verse 26, referring to the Trinity. The New Testament affirms Jesus ’ presence at creation: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with ...
Man was created by God, in his image, for God’s joy and glory, and exists only in the context of God. It is because God is (Hebrews 11:8) that man has being (Acts 17:28). True, the earth and animals too have a place in God’s economy, but essentially, the world was created as a place for man to live (e.g. Romans 8:19–22).
The New Testament is abundantly clear that Jesus is God. Jesus claimed to be one with the Father (John 10:30–33), He used the title of “I AM” from the Old Testament (John 8:23, 58), He demonstrated His power over nature, disease, demons, and death (Matthew 8), and He forgave sins, something only God can do (Mark 2:1–11).
Yes, Jesus did explicitly say He created in six days. Now, consider Exodus 20:1: “ And God spoke all these words, saying . . . . ” Because Jesus is the Word, this must be a reference to the preincarnate Christ speaking to Moses. As we know, there are a number of appearances of Christ (theophanies) in the Old Testament.
Jesus is very God in flesh. Jesus came and walked among us. He is Emmanuel, God with us (Matthew 1:23), the image of the invisible God (Colossians 1:15), and the radiance of God ’s glory and the exact representation of his nature (Hebrews 1:3). He wanted people to know he was both human and God. His appearance and needs as a regular human ...
May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. (1 Thessalonians 5:23) Mankind has a unique spiritual aspect, and this spirit is uniquely made in the image of God.2 We should expect this image to have certain aspects of God’s characteristics since God is spirit (John 4:24).
Jesus, whom Colossians 1:15 describes as “the image of the invisible God,” fulfilled the standard of image-bearing to perfection. Jesus also adopted the status of an image-bearer, taking on human nature while remaining the God whose image humanity bears. As both God and God’s image-bearer, Jesus alone could sacrificially atone for Adam ...