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Print (hardback & paperback) 777 and Other Qabalistic Writings of Aleister Crowley is a collection of papers written by Aleister Crowley. It is a table of magical correspondences. It was edited and introduced by Dr. Israel Regardie, and is a reference book based on the Hermetic Qabalah .
The Name : a history of the dual-gendered Hebrew name for God. Eugene, Oregon: Wipf & Stock. ISBN 978-1-5326-9385-4. OCLC 1191710825. External links. God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls
Hermetic Qabalah (from Hebrew קַבָּלָה (qabalah) 'reception, accounting') is a Western esoteric tradition involving mysticism and the occult.It is the underlying philosophy and framework for magical societies such as the Golden Dawn, has inspired esoteric Masonic organizations such as the Societas Rosicruciana in Anglia, is a key element within the Thelemic orders, and is important to ...
Wisdom dwelt with God (Prov 8:22–31; cf. Sir 24:4; Wisdom 9:9–10) and being the exclusive property of God was as such inaccessible to human beings (Job 28:12–13, 20–1, 23–27). It was God who "found" wisdom ( Bar 3:29–37 ) and gave her to Israel : "He hath found out all the way of knowledge, and hath given it unto Jacob his servant ...
Chokhmah (Hebrew: חָכְמָה) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX σοφία sophia, Vulgate sapientia). The word occurs 149 times in the Masoretic Text of the Hebrew Bible. It is cognate with the Arabic word for "wisdom", ḥikma حكمة (Semitic root ḥ-k-m).
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlippoṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlippin, plural of קְלִפָּה qəlippā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
Robert Kysar reports that God is referred to as Father 64 times in the first three Gospels and 120 times in the fourth Gospel. [12] Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17 ...
In Judaism, God has been conceived in a variety of ways. Traditionally, Judaism holds that YHWH (commonly vowelled as Yahweh)—that is, the god of Abraham, Isaac and Jacob/Israel, and the national god of the Israelites—delivered them from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah.