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In Judaism, the concept of the Jews as chosen people ( Hebrew: הָעָם הַנִבְחַר hāʿām hanīvḥar) is the belief that the Jews as a subset, via partial descent from the ancient Israelites, are also chosen people, i.e. selected to be in a covenant with God. Israelites being properly the chosen people of God is found directly in ...
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation.
Eye for an eye. " An eye for an eye " ( Biblical Hebrew: עַיִן תַּחַת עַיִן, ʿayīn taḥaṯ ʿayīn) [ a] is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure. The earliest known use of the principle appears in the Code of Hammurabi, which predates the ...
The phenomenon of "chosen people" is well known among the Israelites and Jews, where the term ( Hebrew: עם סגולה / העם הנבחר, romanized : am segulah / ha-am ha-nivhar) originally referred to the Israelites as being selected by Yahweh to worship only him and to fulfill the mission of proclaiming his truth throughout the world. [ 1]
God appoints a regent from the House of David (i.e. the Messiah) to lead the Jewish people and the world, and usher in the Messianic Age, characterised by justice, righteousness, and peace; All nations recognize that the God of Israel is the only true God; God resurrects the dead; God creates a new heaven and a new earth
We shall find that the God of Israel is among us, when ten of us shall be able to resist a thousand of our enemies; when He shall make us a praise and glory that men shall say of succeeding plantations, "may the Lord make it like that of New England." For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us.
Pseudo-Chrysostom: For it is impossible that God should leave in obscurity any good work of man; but He makes it manifest in this world, and glorifies it in the next world, because it is the glory of God; as likewise the Devil manifests evil, in which is shown the strength of his great wickedness. But God properly makes public every good deed ...
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell ( Jahannam) for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a ...